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to beg one off from

  • 1 MÆLA

    * * *
    I)
    (-ta, -tr), v.
    1) to speak, with acc. and absol. (Flosi mælti ekki orð á meðan);
    mæla mörgum orðum, to use many words;
    mæla e-n orðum, to address one;
    mæla æðru, to express fear, despondency;
    mæla lög, to speak law, have law on one’s side in pleading;
    mæla málum, to plead a cause;
    mæla mælt mál, to speak what others say;
    2) to stipulate, appoint, settle (var svá mælt, at S. jarl skyldi koma til Dyflinnar);
    mæla mót með sér, to fix an interview;
    mæla sér e-t, to claim for oneself (ef þú vilt þér mæla man);
    3) with preps.:
    mæla aptr, to retract (one’s words);
    mæla á máli, to speak a language (mæla á Írsku);
    mæla eptir e-n, to take up the prosecution in the case of a slain man (þú átt eptir hraustan mann at mæla);
    mæla eptir e-m, to take one’s part;
    mæla fyrir, to order, prescribe (sagði Jófríðr honum, ar barnit er út borit, sem hann hafði fyrir mælt);
    mæla fyrir e-u, to claim;
    allt þat silfr, er hann mælti fyrir, which he had bargained for;
    mæla fyrir griðum, to declare a truce (by using the proper formula);
    mæla vel fyrir e-m, to express a wish for a person’s good fortune (G. gaf sveininum gullsylgju ok mælti vel fyrir honum);
    mæla fyrir minni, to propose a toast;
    mæla í móti e-u, to gainsay, oppose, object to (allir heiðnir menn mæltu í móti);
    mæla til e-s, to speak to one;
    hón mælti til hans djarfliga, she spoke up to him boldly;
    to speak of one (Gunnar hafði aldri illa mælt til Njálssona);
    mæla til e-s, to express a wish for a thing (þeir mæltu til vináttu með sér at skilnaði);
    mæla til friðar, to sue for peace;
    mæla e-t til e-s, to claim, call for as payment (þeir fóru lengi undan ok mæltu til fé mikit at lyktum);
    mæla um e-t, to say about a thing (G. spurði, hvat hann mælti um hrossin);
    to utter, say solemnly (þat læt ek verða um mælt, at);
    mæla e-n undan e-u, to beg one off from (mæla e-n undan dauða);
    mæla við e-n, to speak to (G. mælti við Ögmund: fylg þú þeim til húsa minna);
    mæla við e-u, to gainsay, refuse;
    4) refl., mælast.
    (-da, -dr), v. to measure.
    * * *
    1.
    t, [Ulf. maþlian = λαλειν; A. S. mæðlan, madelian; Germ. melden by way of metathesis; Old Engl. mele; the Dan. mæle as well as the Icel. are contracted forms, cp. nál from nadal]:—to speak, with acc. and absol.; mæli þarft eðr þegi, Hm. 18; mæla staðlausa stafi, id.; hví þegið ér, svá at mæla né meguð, Ls.; margir menn mæltu ílla við Skamkel, Nj. 80; eigi munt þú þat vilja mæla, 85; Gizurr hvíti (Njáll), … mælti, 90, 91, 220, 228; stafnbúar mæltu, at hann skyldi mæla allra hötðingja heilastr, Fms. vii. 290; mæl þú allra drengja heilastr, viii. 97; þat þætti mér mælanda (gerund.), that is a remarkable speech, Fb. ii. 196; mæla mörgum orðum, to use many words, Hm. 104; mæla þessum orðum, to use these words, Hkr. ii. 78; mæla e-n orðum, to address, Vþm. 4; mæla í hug sér, to speak to oneself, 623. 54; mæla máli, to speak a language; hann mælti allstaðar þeirra máli sem hann væri allstaðar þar barnfæddr sem þá kom hann, Bs. i. 80.
    2. special usages; mæla áljót, to speak a libel, Grág. ii. 146; mæla æðru, to express fear, despondency, despair, Nj. 199; mæla tál, hégóma, to tell tales, falsehoods, 258; mæla lög, to speak law, to have the law on one’s side in pleading, Fms. vii. 142; mæla ljóst, to speak out, Nj. 102; mæla í mútur, to speak with reserve (see múta); hafa réttara at mæla, to speak true, have right on one’s side, Fms. iii. 22; mæla lögskil or lögskilum, to speak or perform public duties in court or in the assembly, Nj. 3, Ísl. ii. 255; mæia helgi e-s, to pronounce the inviolability of, Grág. i. 92; mæla nálum, to plead a cause, 2; en er höfðingjar höfðu þar mælt þeim málum sem þar stóðu lög til, Ld. 32; mæla e-s máli, Grág. i. 198; mæla mælt mál, to say what all the world says, Gísl. 11, Stj. 463: mod. to say a plain word, speak plainly; bréf harðlega mælt, worded, Bs. i. 554, Fms. ix. 389.
    II. to stipulate; mæla e-t með sér, to fix, stipulate, appoint: fundusk þeir, sem mælt hafði verit með þeim, Nj. 256; mæla mót með sér, to fix an interview, Eg. 564; mæla sér man, to fix an interview with her, Hm. 97:—mæla sér e-t, to stipulate, bargain for; vér höfum fund várn mæltan ár hvert hér í Gula, N. G. L. i. 4; ek hefka fé mælt mér í dóm þenna ok monka ek mæla, Grág. i. 79; slíkan stað ok máldaga sem þeir áttu sér mæltan, 154; þeir mæltu til fé mikit at lyktum, Nj. 99; mælti hann þat til at eiga dóttur hans, 271; en hón mælti þat til við konung, at hann skyldi vinna allan Noreg, Fms. x. 181; hvat er til mælt, Fs. 92; ek mæli til kaupa við þik, Nj. 3; þeir mæltu til vináttu með sér at skilnaði, Eg. 691; þeir mæla til bardaga með sér um morguninn, Fb. i, 142; hygg þú at því vandliga at þú mæl til hvers-vetna ílla þess er þú beiðir hann, Fms. xi. 58; hús þau er til skaða-bóta eru mælt, for which compensation has been stipulated, Grág. i. 459; mæla til friðar, to sue for peace, Fas. ii. 121 (frið-mælask).
    III. with prepp.; mæla á máli, to speak in a language; mæla á Irsku, Ld. 76:—mæla aptr, to retract, Sturl. i. 46:—mæla eptir e-m, to take one’s part, excuse him, Nj. 26, 53, Fms. vii. 120: to request, demand, ix. 52: but mæla eptir e-n, with acc., to lead the prosecution (eplir-mál) in the case of a slain man, Grág., Nj., Sagas passim:—mæla fyrir, to order, prescribe; sem biskup mælir fyrir, Grág. i. 377; sem Þórðr mælti fyrir, Ld. 44; allt þat silfr er hann mælti fyrir, which he had bargained, Fær. 6; þat bréf er konungr mælti svá fyrir, at …, Fms. ix. 447: to declare, Nj. 15: to cite a formulary, preamble, or the like, mæla fyrir skipi, to say the prayer when a ship first puts to sea; gékk Þorvaldr til siglu ok mælti fyrir skipi eptir sið, Bs. i. 774; thus, mæla fyrir griðum, to declare a truce, by using the proper formulary, Fms. ix. 53, Nj. 106; mæla fyrir minni, to propose a toast, Fms. i. 35:—mæla móti, to gainsay, speak against, Eg. 72, Nj. 129, 158, Fms. vii. 290:—mæla til e-s, see above:—mæla um e-t, to speak about a thing, Hom. 157; konungr varð styggr ok mælti um nokkurum orðum, Eg. 16: to use an expression, utter (in an emphatic sense), of spells or the like, mikit hefir Jökull um mælt, svá at mér er þat eigi þolanda, Fs. 54; læt ek þat um mælt, at þú munt …, Ísl. ii. 197, v. l.; þar mynda ek hafa gefit þér upp eina sök, ef ek hefða eigi svá mikit um mælt, Hrafn. 8; svá fór sem vér gátum at mikil-mannliga mundi verða um mælt af þinni hendi, Fms. xi. 111; læt ek þat verða um mælt (of a spell) at þú verðir at enni ljótustu trollkonu, Fas. ii. 152: cp. mæli eg um og legg eg aá in mod. tales of witches saying their spell:—mæla við e-n, to speak to a person, address, Nj. 3, Eg. 92, passim; mæla við e-u, to gainsay, Edda 39, Fms. vii. 123, Þiðr. 253, Hkr. ii. 198:—compds, á-mæla, to blame; for-mæla, to accuse; hall-mæla, to blame:—impers., mælir svá, it is said, Hom. 155.
    IV. reflex. to speak, express oneself, esp. with prepp.; mælask fyrir, to ejaculate, say one’s say; finnrinn mæltisk innan fyrir, og sagði svá, he spoke from the inner part of the house. Fms. x. 262; hví þú, Gangráðr, mælisk af gólfi fyrir? Vþm. 9; hann biðsk fyrir ok mælisk nú fyrir sem honum þótti vænligast, Fms. xi. 134; Finnr andaðisk ór sótt þeirri ok mæltisk áðr vel fyrir, ii. 164; mælask vel, ílla fyrir, to be well (ill) spoken of, to make a good (bad) impression; görum vit góða hans ferð, hann hefir mikils misst, þat mun vel fyrir mælask, Nj. 29; víg Gunnars spurðisk, ok mæltisk ílla fyrir um allar sveitir, 117; mæltisk kvæðit vel fyrir, Fms. vii. 113; ílla mun þat fyrir mælask, at ganga ásættir við frændr sína, Ld. 238:—mælask undan, to excuse oneself, decline, Fms. ix. 227, Fb. i. 100:—mælask um, to utter, express; eigu vér þvi at vera úkvíðnir ok mælask eigi ílla um, Fms. xi. 389.
    2. recipr., mælask við, to speak to one another, converse; ekki mæltusk þeir fleira þann dag við, Fms. vii. 127; mun hvat við höfum við mælsk, Nj. 111; ok munu vit þess þurfa at muna þat, at vit höfum vel við mælsk, 54; mælask ílla við, to bandy words, N. G. L. i. 333; mælask við einn saman, to talk to oneself ( soliloquize), Stj. 617; Þorvaldr mæltisk mjök einn við á Þinginu, því at engir gengu í berhögg við hann, i. e. Th. had alone the word, for none in the parliament opposed him, Sturl. ii. 61.
    3. impers., e-m mælisk vel, to speak well; skal eigi marka reiðs manns mál, kann vera at okkr mælisk betr annat sinn, Sturl. ii. 178: to make a good speech, sögðu menn at honum mæltisk vel, Nj. 87; at lögbergi var görr mikill rómr, at Merði mæltisk vel ok sköruliga, 230.
    4. part. mæltr (q. v.), spoken.
    2.
    d, [mál], to measure, Clem. 33, Sks. 629, Grág. i. 462, Fms. ii. 230, K. Á. 206, N. G. L. i. 323, passim.

    Íslensk-ensk orðabók > MÆLA

  • 2 παραιτέομαι

    A beg of or from another, ask as a favour of him,

    τινά τι Pl.Ap. 27b

    , etc.; τι Hdt.1.24,90: with inf. added,

    ἓν δ' αὐτοὺς παραιτησώμεθα, ἐπίδηλον ἡμῖν.. ποιεῖν, ἢν τοῖς ἔπεσι χαίρωσι Ar.Eq.37

    : with inf. for acc.,

    θεοὺς παραιτοῦ τῶν σ' ἔρως ἔχει τυχεῖν A.Supp. 521

    ; Προμηθέα -εῖται Ἐπιμηθεὺς αὐτὸς νεῖμαι asks P. for permission to.., Pl.Prt. 320d, cf. Hdt.4.146: c. acc. cogn.,

    παραίτησιν π. Pl.Criti. 107a

    .
    2 παραιτησάμενος βασιλέα having obtained the king's leave, Hdt.6.24: generally, intercede with, appeal to a person, Id.3.132, 5.33;

    κτεῖν', οὐ παραιτοῦμαί σε E.Heracl. 1026

    , cf. Ar.V. 1257; π. σφέας, ὡς ἄξουσι .. entreating them and saying that.., Hdt.4.158: c. dupl. acc., beg one's pardon for..,

    σὲ παραιτοῦμαι τάδε E.IA 685

    : abs.,

    εἴ τις ὑμῶν ἀχθεσθήσεται, παραιτοῦμαι And.3.21

    , cf. Plb.39.1.6.
    3 c. acc. et inf., entreat one to.., Hdt.1.90, 6.86. γ, X.Mem.2.2.14, etc.; παραιτήσομαι

    δ' ὑμᾶς μηδὲν ἀχθεσθῆναί μοι D.21.58

    ;

    π. σε συγγνώμην ἔχειν Men.867

    : c. gen. pers. et inf., beg of..,

    παραιτήσῃ πατρὸς φυγὰς ἀφεῖναι E.Med. 1154

    : c. inf. only,

    π. μηδὲν τούτων δρᾶν Th.5.63

    .
    II c. acc. rei, avert by entreaty, deprecate,

    τὴν ὀργήν Aeschin.3.198

    ;

    τὰς ζημίας ὑπέρ τινος Id.2.19

    , cf. D.21.5;

    αἰκίαν Plb.1.80.8

    ;

    τὸν φθόνον Plu.Pomp.56

    ;

    τὸ ἀποθανεῖν Act.Ap.25.11

    : abs., τοῖς.. παραιτουμένοις [πρᾷοί εἰσιν] Arist.Rh. 1380a28, cf. PCair.Zen.482.14 (iii B. C.).
    2 decline, deprecate,

    χάριν Pi.N.10.30

    ;

    τὴν διαίρεσιν τῶν ὀνομάτων Pl. Prt. 358a

    ;

    τοὺς πότους Plu.Them.3

    ;

    τοὺς.. γραώδεις μύθους 1 Ep.Ti. 4.7

    ; π. [τὰ ὦτα] refuse to hear, Philostr.Her.11; refuse,

    βρώσεις Id.VA1.8

    , cf. Porph.Abst.4.7: c. inf., παλιλλογεῖν παρῄτηται Sch.Il.1.365;

    παραιτοῦ φαγεῖν κάπρου κεφαλήν Herm.

     in Rev.Phil.32.252; also τοὺς πολλοὺς χαρακτῆρας παρῃτημέναι εἰσὶν αἱ ἀντωνυμίαι do not admit.., A.D.Synt.104.16; reject a theory, interpretation, or MS. reading, Theo Sm.p.200 H., Iamb.VP2.7, Sch.A.R.2.127, Sch.Ar. Pax 854; except, Hdn.Gr.2.929; reject the use of, avoid,

    τὴν λογικήν S.E.M.7.15

    , cf. Ptol.Tetr. 107, etc.
    3 c. acc. pers., ask him to excuse one, decline his invitation, Plb.5.27.3; παραιτησάμενος Ἔφορον, Lat. pace Ephori, Id.5.33.2: abs., Ev.Luc.14.18:—[voice] Pass., ἔχε με παρῃτημένον ibid.
    4 π. γυναῖκα divorce her, Plu.2.206a; π. οἰκέτην dismiss him, D.L.6.82;

    π. τινὰ τῆς οἰκίας Luc.Abd.19

    :—[voice] Pass.,

    τὴν παραίτησιν ᾗ παρὰ τοῦ Καρακάλλου παρῄτητο D.C.78.22

    .
    5 of medicines, relieve,

    ναυσίαν Dsc.3.70

    ; ὀδόντων ἀλγήματα ib.48.
    III c. acc. pers., intercede for, beg off, esp. from punishment, Hdt.3.119, Plb.4.51.1;

    π. τινὰ τιμωρίας Plu.Sull.31

    ; Θεσσαλοὺς τοῦ Μηδισμοῦ π. excuse them from the charge of Medism, Id.2.868d;

    π. περί τινων X.An.6.6.29

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραιτέομαι

  • 3 בצר

    בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

    Jewish literature > בצר

  • 4 בָּצַר

    בָּצַר(b. h.; √בץ, cmp. בצע) to cut grapes. Pes.3b בּוֹצְרִין בטהרה one must cut grapes under the rules of levitical cleanness. Gitt.57a בָּצְרוּ … את כרמיהןוכ׳ the gentiles held vintage in vineyards soaked with Israels blood; a. fr. Nif. נִבְצַר 1) to be cut. Ex. R. s. 30, beg. עד שתגיע עונתן לִיבָּצֵר until their (the nations) time has arrived to be cut (ripe for punishment). 2) to be cut off, diminished. Tanḥ. Noah 18 נִבְצָרִים מןוכ׳ cut off from the world (destroyed). Gen. R. s. 38 יִבָּצֵר מהם shall be denied them. Pi. בִּצֵּר, בִּיצֵּר to cut off, whence (cmp. גדר) 1) to surround, fortify. Part. pass. מְבוּצָּר. Y.Pes.VII, 35b bot.; Y.Shebu.VIII, beg., 38b גג מב׳ a roof surrounded with railings, v. בְּצוֹצְרָה.Neg. I, 5 מְבוּצֶּרֶת an eruption surrounded with sound flesh; ib. X, 2 sq. מבוצר (of the hair in the flesh affected by the eruption). Deut. R. s. 1 (ref. to עיר מצור Ps. 60:11, a. מבצר ib. 108:11) עיר שמבוצרתוכ׳ the city (of Rome) which is well fortified 2) to diminish. Ib. שמצירה ומבצרה לישראל (Mat. K. ומְבַצֶּרֶת, Yalk. Ps. 779 מבצרא ch.) the city which troubles and diminishes Israel. Nithpa. נִתְבַּצֵּר to be railed around, be set apart. Meg.14a; Snh.110a; Num. R. s. 18 מקום נ׳ להםוכ׳ a place was set apart for them in Gehenna; Koh. R. to VII, 2.

    Jewish literature > בָּצַר

  • 5 πρῶτος

    πρῶτος, η, ον (Hom.+; loanw. in rabb.).
    ① pert. to being first in a sequence, inclusive of time, set (number), or space, first of several, but also when only two persons or things are involved (=πρότερος; exx. in Hdb. on J 1:15; Rdm.2 71f; Thackeray 183; s. also Mlt. 79; 245; B-D-F §62; Rob. 516; 662; and s. Mt 21:31 v.l.).
    ⓐ of time first, earliest, earlier
    α. as adj. ἀπὸ τῆς πρώτης ἡμέρας ἄχρι τοῦ νῦν Phil 1:5; cp. Ac 20:18 (on the absence of the art. [also Phil 1:5 v.l.] s. B-D-F §256; Rob. 793). ἡ πρώτη ἀπολογία 2 Ti 4:16 (MMeinertz, Worauf bezieht sich die πρώτη ἀπολογία 2 Ti 4:16?: Biblica 4, 1923, 390–94). ἡ πρ. διαθήκη Hb 9:15. τὰ πρῶτα ἔργα Rv 2:5. ἡ ἀνάστασις ἡ πρώτη 20:5f. ἡ πρώτη ὅρασις Hv 3, 10, 3; 3, 11, 2; 4. ἡ ἐκκλησία ἡ πρ. 2 Cl 14:1.—Subst. τὰ πρ. … τὰ ἔσχατα (Job 8:7): γίνεται τὰ ἔσχατα χείρονα τῶν πρώτων Mt 12:45; cp. Lk 11:26; 2 Pt 2:20; Hv 1, 4, 2. οἱ πρῶτοι (those who came earlier, as Artem. 2, 9 p. 93, 19 those who appeared earlier) Mt 20:10; cp. vs. 8. ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων 21:36. Cp. 27:64. πρῶτος ἐξ ἀναστάσεως νεκρῶν the first to rise from the dead Ac 26:23. ὁ πρῶτος the first one J 5:4; 1 Cor 14:30. On the self-designation of the Risen Lord ὁ πρ. καὶ ὁ ἔσχατος Rv 1:17; 2:8; 22:13; s. ἔσχατος 2b (πρ. of God: Is 44:6; 48:12).—As a predicate adj., where an adv. can be used in English (ParJer 1:8 εἰ μὴ ἐγὼ πρῶτος ἀνοίξω τὰς πύλας; B-D-F §243; Rob. 657), as the first one = first ἦλθεν πρῶτος he was the first one to come = he came first J 20:4; cp. vs. 8. πρῶτος Μωϋσῆς λέγει Ro 10:19. Ἀβραὰμ πρῶτος περιτομὴν δούς Abraham was the first to practice circumcision B 9:7. οἱ ἄγγελοι οἱ πρῶτοι κτισθέντες the angels who were created first Hv 3, 4, 1; Hs 5, 5, 3.—1 Ti 2:13; 1J 4:19; AcPlCor 2:9.—ἐν ἐμοὶ πρώτῳ in me as the first 1 Ti 1:16.—Used w. a gen. of comparison (Ocelus Luc. 3 ἐκεῖνο πρῶτον τοῦ παντός ἐστιν=prior to the All; Manetho 1, 329; Athen. 14, 28 p. 630c codd.) πρῶτός μου ἦν he was earlier than I = before me J 1:15, 30 (PGM 13, 543 σοῦ πρῶτός εἰμι.—Also Ep. 12 of Apollonius of Tyana: Philostrat. I p. 348, 30 τὸ τῇ τάξει δεύτερον οὐδέποτε τῇ φύσει πρῶτον). So perh. also ἐμὲ πρῶτον ὑμῶν μεμίσηκεν 15:18 (s. β below) and πάντων πρώτη ἐκτίσθη Hv 2, 4, 1.—As a rule the later element is of the same general nature as the one that precedes it. But it can also be someth. quite different, even its exact opposite: τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12. τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες Rv 2:4.—Used elliptically ἡ πρώτη (i.e. ἡμέρα sim. Polyb. 5, 19, 1; 18, 27, 2 τῇ πρώτῃ) τῶν ἀζύμων Mt 26:17. πρώτῃ σαββάτου on the first day of the week Mk 16:9. In some of the passages mentioned above the idea of sequence could be predom.
    β. the neuter πρῶτον as adv., of time first, in the first place, before, earlier, to begin with (Peripl. Eryth. 4; Chariton 8, 2, 4; ApcEsdr 3:11; Just., D. 2, 4) πρῶτον πάντων first of all Hv 5:5a. ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι let me first go and bury Mt 8:21. συλλέξατε πρῶτον τὰ ζιζάνια gather the weeds first 13:30. Cp. 17:10, 11 v.l.; Mk 7:27; 9:11f; 13:10; Lk 9:59, 61; 12:1 ( first Jesus speaks to his disciples, and only then [vs. 15] to the people. If one prefers to take πρ. w. what follows, as is poss., it has mng. 2a); 14:28, 31; J 7:51; 18:13; Ac 26:20; Ro 15:24 al. in NT; B 15:7; Hv 3, 1, 8; 3, 6, 7; 3, 8, 11; 5:5b. τότε πρῶτον then for the first time Ac 11:26 D. πρῶτον … καὶ τότε first … and then (Sir 11:7; Jos., Ant. 13, 187) Mt 5:24; 7:5; 12:29; Mk 3:27; Lk 6:42; IEph 7:2. τότε is correlative w. πρῶτον without καί J 2:10 v.l. Likew. πρῶτον … εἶτα (εἶτεν) first … then (Just., D. 33, 2 al.; s. εἶτα 1) Mk 4:28; 1 Ti 3:10; B 6:17. πρῶτον … ἔπειτα (ἔπειτα 2) 1 Cor 15:46; 1 Th 4:16. πρῶτον … μετὰ ταῦτα Mk 16:9, s. vs. 12. πρῶτον … εἶτα … μετὰ ταῦτα 1 Cl 23:4; 2 Cl 11:3 (in both cases the same prophetic saying of unknown origin). πρῶτον … ἐν τῷ δευτέρῳ Ac 7:12.—Pleonastically πρῶτον πρὸ τοῦ ἀρίστου Lk 11:38.—W. gen. (Chariton 5, 4, 9 cod. πρῶτον τ. λόγων=before it comes to words) ἐμὲ πρῶτον ὑμῶν μεμίσηκεν it hated me before ( it hated) you J 15:18 (but s. 1aα).—W. the art. τὸ πρῶτον (Hom. et al.; Jos., Ant. 8, 402; 14, 205) the first time J 10:40; 19:39; at first (Diod S 1, 85, 2; Jos., Ant. 2, 340) 12:16; 2 Cl 9:5. τὰ πρῶτα (Hom. et al.; Appian, Syr. 15 §64; Ps.-Phoc. 8) the first time, at first MPol 8:2.
    ⓑ of number or sequence (the area within which this sense is valid cannot be marked off w. certainty from the area 1aα)
    α. as adj. Mt 21:28; 22:25; Mk 12:20; Lk 14:18; 16:5; 19:16; 20:29; J 19:32; Ac 12:10; 13:33 v.l.; Rv 4:7; 8:7; 21:19; Hs 9, 1, 5. τὸ πρῶτον … τὸ δεύτερον (Alex. Aphr., An. p. 28, 9 Br.) Hb 10:9. On πρώτης τῆς μερίδος Μακεδονίας πόλις Ac 16:12 s. μερίς 1 and RAscough, NTS 44, ’98, 93–103.—Since πρῶτος can stand for πρότερος (s. 1 at beg.; also Mlt-Turner 32), it by no means follows from τὸν μὲν πρῶτον λόγον Ac 1:1 that the writer of Luke and of Ac must have planned to write a third book (Zahn, NKZ 28, 1917, 373ff, Comm. 1919, 16ff holds that he planned to write a third volume; against this view s. EGoodspeed, Introd. to the NT ’37, 189; Haenchen, et al.—Athenaeus 15, 701c mentions the first of Clearchus’ two books on proverbs with the words ἐν τῷ προτέρῳ περὶ παροιμιῶν, but 10, 457c with ἐν τῷ πρώτῳ περὶ παροιμιῶν. Diod S 1, 42, 1 the first half of a two-part work is called ἡ πρώτη βίβλος and 3, 1, 1 mentions a division into πρώτη and δευτέρα βίβ. In 13, 103, 3 the designation for the first of two works varies between ἡ πρώτη σύνταξις and ἡ προτέρα ς. See Haenchen on Ac 1:1).—πρῶτος is also used without any thought that the series must continue: τὸν πρῶτον ἰχθύν the very first fish Mt 17:27. αὕτη ἀπογραφὴ πρώτη ἐγένετο Lk 2:2, likewise, does not look forward in the direction of additional censuses, but back to a time when there were none at all (Ael. Aristid. 13 p. 227 D. παράκλησις αὕτη [=challenge to a sea-fight] πρώτη ἐγένετο; for interpolation theory s. JWinandy, RB 104, ’97, 372–77; cp. BPearson, CBQ, ’99, 262--82).—τὰ τείχη τὰ πρῶτα Hs 8, 6, 6 does not contrast the ‘first walls’ w. other walls; rather it distinguishes the only walls in the picture (Hs 8, 7, 3; 8, 8, 3) as one edifice, from the tower as the other edifice.
    β. adv., the neuter πρῶτον of sequence in enumerations (not always clearly distinguished fr. sense 1aβ) first πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον … 1 Cor 12:28 (Mitt-Wilck. I/2, 20 II, 10ff [II A.D.] τὸ πρ. … τὸ δεύτερον … τὸ τρίτον. Without the art. 480, 12ff [II A.D.]; Diod S 36, 7, 3; Tat. 40, 1). See Hb 7:2; Js 3:17.—Not infrequently Paul begins w. πρῶτον μέν without continuing the series, at least in form (B-D-F §447, 4; Rob. 1152. For πρ. without continuation s. Plat., Ep. 7, 337b, Plut., Mor. 87b; Jos., Ant. 1, 182; Ath. 27, 1 πρῶτα μέν) Ro 1:8; 3:2; 1 Cor 11:18. S. also 2 Cl 3:1.
    ⓒ of space outer, anterior σκηνὴ ἡ πρώτη the outer tent, i.e. the holy place Hb 9:2; cp. vss. 6, 8.
    ② pert. to prominence, first, foremost, most important, most prominent
    ⓐ adj.
    α. of things (Ocellus [II B.C.] 56 Harder [1926] πρώτη κ. μεγίστη φυλακή; Ael. Aristid. 23, 43 K.=42 p. 783 D.: πόλεις; Ezk 27:22; PsSol 17:43; χρυσίον τὸ πρῶτον τίμιον; JosAs 15:10) ἡ μεγάλη καὶ πρώτη ἐντολή Mt 22:38; cp. Mk 12:29. ἐντολὴ πρώτη πάντων vs. 28 (OLehmann, TU 73, ’59, 557–61 [rabb.]; CBurchard, ZNW 61, ’70, cites JosAs 15:10; 18:5). Without superl. force ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ a commandment of great importance, with a promise attached Eph 6:2 (the usual transl. ‘first commandment w. a promise’ [NRSV, REB et al.] loses sight of the fact that Ex 20:4–6=Dt 5:8–10 has an implied promise of the same kind as the one in Ex 20:12=Dt 5:16. πρ. here is best taken in the same sense as in Mk 12:29 above). στολὴν τὴν πρώτην the special robe Lk 15:22 (JosAs 15:10).—ἐν πρώτοις among the first = most important things, i.e. as of first importance 1 Cor 15:3 (Pla., Pol. 522c ὸ̔ καὶ παντὶ ἐν πρώτοις ἀνάγκη μανθάνειν; Epict., Ench. 20; Mitt-Wilck I/2, 14 II, 9 ἐν πρώτοις ἐρωτῶ σε; Josh 9:2d).
    β. of persons (Dio Chrys. 19 [36], 35 πρ. καὶ μέγιστος θεός; TestAbr B 4 p. 108, 18 [Stone p. 64]; ApcSed 5:2; Jos., Ant. 15, 398; Just., A I, 60, 5 al. τὸν πρῶτον θεόν) ὸ̔ς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος whoever wishes to be the first among you Mt 20:27; Mk 10:44; cp. 9:35. πρῶτος Σίμων Mt 10:2 is not meant to indicate the position of Simon in the list, since no other numbers follow, but to single him out as the most prominent of the twelve. W. gen. ὧν (=τῶν ἁμαρτωλῶν) πρῶτός εἰμι 1 Ti 1:15. Pl. (οἱ) πρῶτοι in contrast to (οἱ) ἔσχατοι Mt 19:30; 20:16; Mk 9:35; 10:31; Lk 13:30; Ox 654, 25f (cp. GTh 4; sim. Sallust. 9 p. 16, 21f τοῖς ἐσχάτοις … τοῖς πρώτοις; s. ἔσχατος 2).—αἱ πρώται prominent women (in the phrase γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι) Ac 17:4 (s. New Docs 1, 72). οἱ πρῶτοι the most prominent men, the leading men w. gen. of place (Jos., Ant. 7, 230 τῆς χώρας) οἱ πρ. τῆς Γαλιλαίας Mk 6:21; cp. Ac 13:50 (in phrasing sim. to πολλὰς μὲν γυναῖκας εὐγενεῖς καὶ τῶν πρώτων ἀνδρῶν ἤισχυναν=‘they dishonored many well-born women as well as men of high station’ Theopomp.: 115 Fgm. 121 Jac. p. 563, 33f), or of a group (Strabo 13, 2, 3 οἱ πρ. τῶν φίλων; Jos., Ant. 20, 180) οἱ πρ. τοῦ λαοῦ (Jos., Ant. 11, 141) Lk 19:47; cp. Ac 25:2; 28:17. On ὁ πρῶτος τῆς νήσου vs. 7 (πρῶτος Μελιταίων IGR I, 512=IG XIV, 601; cp. CB I/2, 642 no. 535 ὁ πρῶτος ἐν τῇ πόλει; p. 660 no. 616; SEG XLI, 1345, 14f; cp. CIL X, 7495, 1; s. Hemer, Acts 153, n. 152; Warnecke, Romfahrt 119ff) s. Πόπλιος.
    ⓑ adv. πρῶτον of degree in the first place, above all, especially (Jos., Ant. 10, 213) ζητεῖτε πρῶτον τὴν βασιλείαν Mt 6:33. Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι Ro 1:16; cp. 2:9f.—Ac 3:26; 2 Pt 1:20; 3:3. Of the Macedonian Christians ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν they gave themselves first of all to the Lord, and (then) to us 2 Cor 8:5. παρακαλῶ πρῶτον πάντων first of all I urge 1 Ti 2:1.—B. 939. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρῶτος

  • 6 גדר

    גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

    Jewish literature > גדר

  • 7 גָּדַר

    גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

    Jewish literature > גָּדַר

  • 8 δέω

    δέω (A), imper. [ per.] 3pl.
    A

    δεόντων Od.12.54

     codd. (v. δίδημι): [tense] fut. δήσω: [tense] aor. ἔδησα, [dialect] Ep.

    δῆσα Il.21.30

    : [tense] pf.

    δέδεκα D.24.207

    , v.l. δεδηκότας in Aeschin.2.134: [tense] plpf.

    ἐδεδήκει And.4.17

    (prob.):—[voice] Med., [dialect] Ep. [tense] impf.

    δέοντο Il.18.553

    : [tense] aor.

    ἐδησάμην 24.340

    , al.; [dialect] Ep.[ per.] 3sg. δησάσκετο ib.15: —[voice] Pass., [tense] fut.

    δεθήσομαι D.24.126

    ,131, etc.,

    δεδήσομαι Pl.R. 361e

    , X.Cyr.4.3.18; δεδέσομαι f.l. in Aristid.Or.41(4).7: [tense] aor.

    ἐδέθην D.24.132

    , etc.: [tense] pf. δέδεμαι (v. infr.): [tense] plpf.

    ἐδεδέμην And.1.48

    ; [dialect] Ep.

    δέδετο Il.5.387

    ; [dialect] Ion. [ per.] 3pl.

    ἐδεδέατο Hdt.1.66

    , etc.—In this Verb, though a disyll., εο and εω are occas. [var] contr. τὸ δοῦν, τῷ δοῦντι, Pl.Cra. 419b, 421c;

    δοῦσα Din.Fr.89.15

    :—bind, tie, fetter,

    δεσμῷ τινα δῆσαι Il.10.443

    , etc.;

    ἐνὶ δεσμῷ 5.386

    , etc.; ἐν πέδαις (v.l. ἐς πέδας) Hdt.5.77;

    δῆσε δ' ὀπίσσω χεῖρας.. ἱμᾶσιν Il.21.30

    ;

    δ. τινὰ χεῖράς τε πόδας τε Od. 12.50

    ; δ. ἔκ τινος to bind from (i.e. to) a thing,

    ἐξ ἐπιδιφριάδος ἱμᾶσι δέδεντο Il.10.475

    , cf. Hdt.4.72; δῆσαί τινα ξύλῳ or ἐν ξύλῳ (cf.

    ξύλον 11.2

    );

    ἐν κλίμακι Ar.Ra. 619

    ; δ. κύνα κλοιῷ tie a clog to a dog, Lex Solonisap.Plu.Sol.24, cf. E.Cyc. 234;

    δ. τινὰ πρὸς φάραγγι A.Pr.15

    ; πρὸς κίονα, κίονι, S.Aj. 108, 240(lyr.);

    δεδεμένοι πρὸς ἀλλήλους Th.4.47

    ; δεδέσθαι ἐν τῆ ποδοκάκκῃ Lex Solonisap.D.24.105.
    2 alone, bind, keep in bonds, πῶς ἂν ἐγώ σε δέοιμι; says Hephaistos, pointing to the nets in which he had caught Ares, Od.8.352;

    αὐτὸς δ' ἔδησε πατέρα A.Eu. 641

    ;

    δήσαντες ἔχειν τινάς Th.1.30

    ; δησάντων αὐτὸν οἱ ἕνδεκα Lex ap.D.24.105, etc.
    3 metaph., bind, enchain,

    γλῶσσα δέ οἱ δέδεται Thgn.178

    ;

    κέρδει καὶ σοφία δέδεται Pi.P.3.54

    ;

    ψυχὰ δ. λύπῃ E.Hipp. 160

    (lyr.); later, bind by spells,

    τὸ στόμα AP11.138

     (Lucill.), cf. Tab.Defix.96,108.
    4 c. gen., hinder from a thing,

    ἔδησε κελεύθου Od. 4.380

    , 469.
    5 Medic., harden, brace up, Hp.Off.17, etc.
    II [voice] Med., bind, tie, put on oneself, ποσσὶ δ' ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα tied them on his feet, Il.2.44, etc.:—[voice] Pass., περὶ δὲ κνήμῃσι βοείας κνημῖδας.. δέδετο he had greaves bound round his legs, Od. 24.228. (Cf. Skt. ditá 'bound', dā´ma 'bond'.)
    ------------------------------------
    δέω (B), A.Pr. 1006, etc.: [tense] fut.
    A

    δεήσω Pl.R. 395e

    : [tense] aor.

    ἐδέησα Lys. 30.8

    , [dialect] Ep. δῆσα only Il.18.100: [tense] pf.

    δεδέηκα Pl.Plt. 277d

    :—[voice] Med., [tense] fut.

    δεήσομαι Th.1.32

    , etc., [dialect] Dor.

    δεοῦμαι Epich.120

    ; later

    - ηθήσομαι LXX Jb.5.8

    , Plu.2.213c, etc.: [tense] aor.

    ἐδεήθην Hdt.4.84

    , Ar.Pl. 986, etc.: [tense] pf.

    δεδέημαι X.An.7.7.14

    , Is.8.22 (the forms δεήσω, etc., compared with the [dialect] Ep. ἐδεύησα, δεύομαι, point to root δεϝ):—lack, miss, stand in need of, c. gen.,

    ἐμεῖο δὲ δῆσε.. ἀλκτῆρα γενέσθαι Il.

     l.c. (elsewh. Hom. uses δεύω, q.v.);

    παραδείγματος τὸ παράδειγμα αὐτὸ δεδέηκεν Pl. Plt. 277d

    , cf. X.Mem.4.2.10.
    2 freq. in [dialect] Att., πολλοῦ δέω I want much, i.e. am far from, mostly c. inf. [tense] pres., πολλοῦ δ. ἀπολογεῖσθαι I am far from defending myself, Pl.Ap. 30d;

    πολλοῦ δεῖς εἰπεῖν Id.Men. 79b

    ;

    π. δ. ἀγνοεῖν Id.Ly. 204e

    ;

    π. γε δέουσι μαίνεσθαι Id.Men. 92a

    ; also

    μικροῦ ἔδεον ἐν χερσὶν εἶναι X.HG4.6.11

    , cf. Men. Georg.25;

    τοσούτου δέω ἱκανὸς εἶναι λέγειν ὥστε.. Lys.17.1

    ;

    τοσούτου δέουσι μιμεῖσθαι Isoc.14.17

     (also

    τοσοῦτον δέω εἰδέναι Pl.Men. 71a

    ); παρὰ μικρὸν ἐδέησα ἀποθανεῖν v.l. in Isoc.17.42; simply

    ἐδέησα κινδύνῳ περιπεσεῖν Alciphr.3.5

    : abs., πολλοῦ γε δέω I am far from it, Pl.Phdr. 228a;

    τοῦ παντὸς δέω A.Pr. 1006

    ;

    παντὸς δεῖ τοιοῦτος εἶναι Pl.Sph. 221d

     (impers. πολλοῦ δεῖ, etc., v. δεῖ 11.1. b): in part.,

    παλαστῆς δεόντων τεττάρων ποδῶν IG12.373.8

    ;

    μικροῦ δέοντα τέτταρα τάλαντα D.27.35

    ; the part. is freq. used to express numerals compounded with 8 or 9,

    ἀνδράσιν ἑνὸς δέουσι τριάκοντα IG12.374.413

    ; δυοῖν δέοντα τεσσεράκοντα forty lacking two, thirty-eight, Hdt.1.14;

    πεντήκοντα δυοῖν δέοντα ἔτη Th.2.2

    ; ἑνὸς δέον εἰκοστὸν ἔτος the 20t h year save one, the 19th, Id.8.6;

    δυοῖν δεούσαις εἴκοσι ναυσίν X.HG1.1.5

    : later, the inf. stands abs., περὶ τὰ ἑνὸς δεῖν πεντήκοντα fifty save one, Arist.Rh. 1390b11: part. in gen.,

    τροφαλίδες μιᾶς δεούσης εἴκοσιν Id.HA 522a31

    ;

    πόλεων δυοῖν δεούσαιν ἑξήκοντα D.L.5.27

    ;

    ἑξήκοντα ἑνὸς δέοντος ἔτη Plu.Pomp.79

    .
    3 part. δέων, δέουσα, as Adj., fit, proper,

    ὁ καιρὸς οὐκ ἔστι χρόνος δέων Arist. APr. 48b36

    ;

    τοῖς δέουσι χρόνοις IG12(3).247.11

     ([place name] Anaphe); ἡ δέουσα ἑκάστων χρῆσις Hierocl.p.61 A., etc.: esp.freq.in neut., v. δέον.
    4 δεῖ impers., v. h. v.
    II Dep. [full] δέομαι: [var] contr.

    δῆσθε Sophr.46

    , part.

    δεύμενος Id.36

    : [tense] fut.

    δεήσομαι Pl.Phlb. 53b

    : [tense] aor. ἐδεήθην: always personal, and used by Hom. only in form δεύομαι (v. δεύω B):
    1 abs., to be in want or need, require, mostly in part.,

    κάρτα δεόμενος Hdt.8.59

    ; οἱ δεόμενοι the needy, opp. οἱ κεκτημένοι τὰς οὐσίας, Isoc. 6.67.
    b stand in need of, want, c. gen., Hdt.1.36, etc.;

    τὰ σὰ δεῖται κολαστοῦ.. ἔπη S.OT 1148

    ; ῥώμης τινὸς δ. ib. 1293; οὐδὲν δεῖσθαι τροφῆς have no need of.., Th.8.43; ἤν τι δέωνται βασιλέως if they have any need of him, ib.37: c. inf.,

    τοῦτο ἔτι δέομαι μαθεῖν Pl.R. 392d

    , cf. Euthd. 275d, etc.; τὰ πράττεσθαι δεόμενα things needing to be done, X.Cyr.2.3.3;

    τὰ δεόμενα

     necessaries,

    IG2.573.4

    ; ἐπισκευάσαι τὰ δεόμενα parts needing repair, ib.22.1176.15;

    τὸ δεόμενον

     the point threatened,

    Plb.15.15.7

    ; δεῖται impers., v. δεῖ.
    2 beg a thing from a person, c. dupl. gen. rei et pers.,

    τῶν ἐδέετο σφέων Hdt. 3.157

    , cf. Th.1.32, etc.;

    μή μου δεηθῇς. ΘΗ. πράγματος ποίου; S.OC 1170

    : freq. with neut. Pron. in acc.,

    τοῦτο ὑμῶν δέομαι Pl.Ap. 17c

    , cf. Smp. 173e, etc.: c. acc. cogn., δέημα, or oftener δέησιν, δεῖσθαί τινος, Ar.Ach. 1059, Aeschin.2.43, etc.: also c. acc. rei only, ξύμφορα

    δ. Th.1.32

    ;

    δυνατά τινος Pl.Prt. 335e

    ;

    δίκαια καὶ μέτρια ὑμῶν D.38.2

    ;

    διαπράξωμαι ἃ δέομαι X.An.2.3.29

    : with gen. pers. only, δεηθεὶς ὑμῶν having begged a favour of you, D.21.108: c.gen.pers. et inf.,

    ἐδέετο τοῦ δήμου φυλακῆς πρὸς αὐτοῦ κυρῆσαι Hdt.1.59

    , cf. Pl.Prt. 336a, etc.;

    δ. τινὸς ὥστε.. Th.1.119

    ;

    ὅπως.. Plu.Ant.84

    : rarely c. acc. pers.,

    ἐδέοντο Βοιωτοὺς ὅπως παραδώσουσι Th.5.36

    : parenthetic,

    δέομαι

     I pray,

    LXXGe.44.18

    .
    ------------------------------------
    δέω (C),
    A = δήω (A), Alc.102.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δέω

  • 9 כלי

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כלי

  • 10 כלא

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כלא

  • 11 כָּלָא

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כָּלָא

  • 12 כָּלָה

    כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e.

    Jewish literature > כָּלָה

  • 13 תאם

    תָּאַם(b. h.; v. אֵם) to join, combine.Denom. תְּאוֹם. Hif. הִתְאִים (denom. of תְּאוֹם) to be twin-like, joined, adjoining. Y.Ber.III, 6b top היו שם שתי דרכימ מַתְאִימוֹתוכ׳ if there are two twin-roads (starting from, and leading to the same place), one long, but levitically clean, and the other short, but unclean; Y.Naz.VII, 56a bot. Tosef.Sabb.III, 3 שתי כירים המהאימות two adjoining stoves (perfectly alike); Sabb.37a; Y. ib. III, beg.5c; a. e.Bekh.VI, 1 מתאימות (sub. שינים) molar teeth, v. תְּאוֹם.Kel. II, 7 Ar., v. infra.Part. pass. מּוּתְאָם; f. מוּתְאֶמֶת; pl. מוּתְאָמִים; מוּתְאָמוֹת a) placed between. Cant. R. to I, 13 שהוא מ׳ ביןוכ׳ he (Abraham) was between the Divine Presence and the angel. Ib. to IV, 2; Yalk. ib. 988 שהיו מ׳וכ׳ they (the Israelites) were between Cant. R. to IV, 4 שהיו מ׳ בין החלוץוכ׳ they were placed between the vanguard and the rear-guard.b) divided into two compartments. Sifré Deut. 357 as the branch is separated from the trunk, yet not detached (v. פִּסְגָּה), כך קבורתו … מ׳ מן ההר ואינה מ׳ so is Moses grave divided off from the mountain and yet not entirely divided off, the valley being between them (to connect them); Yalk. ib. 963.Kel. II, 7 קלמרים המותאמות ed. Dehr. (oth. ed. המְתוֹאָמוֹת, Pu.; Ar. המַתְאֶמֶת) an inkstand with two compartments, v. קַלְמָרִין.

    Jewish literature > תאם

  • 14 תָּאַם

    תָּאַם(b. h.; v. אֵם) to join, combine.Denom. תְּאוֹם. Hif. הִתְאִים (denom. of תְּאוֹם) to be twin-like, joined, adjoining. Y.Ber.III, 6b top היו שם שתי דרכימ מַתְאִימוֹתוכ׳ if there are two twin-roads (starting from, and leading to the same place), one long, but levitically clean, and the other short, but unclean; Y.Naz.VII, 56a bot. Tosef.Sabb.III, 3 שתי כירים המהאימות two adjoining stoves (perfectly alike); Sabb.37a; Y. ib. III, beg.5c; a. e.Bekh.VI, 1 מתאימות (sub. שינים) molar teeth, v. תְּאוֹם.Kel. II, 7 Ar., v. infra.Part. pass. מּוּתְאָם; f. מוּתְאֶמֶת; pl. מוּתְאָמִים; מוּתְאָמוֹת a) placed between. Cant. R. to I, 13 שהוא מ׳ ביןוכ׳ he (Abraham) was between the Divine Presence and the angel. Ib. to IV, 2; Yalk. ib. 988 שהיו מ׳וכ׳ they (the Israelites) were between Cant. R. to IV, 4 שהיו מ׳ בין החלוץוכ׳ they were placed between the vanguard and the rear-guard.b) divided into two compartments. Sifré Deut. 357 as the branch is separated from the trunk, yet not detached (v. פִּסְגָּה), כך קבורתו … מ׳ מן ההר ואינה מ׳ so is Moses grave divided off from the mountain and yet not entirely divided off, the valley being between them (to connect them); Yalk. ib. 963.Kel. II, 7 קלמרים המותאמות ed. Dehr. (oth. ed. המְתוֹאָמוֹת, Pu.; Ar. המַתְאֶמֶת) an inkstand with two compartments, v. קַלְמָרִין.

    Jewish literature > תָּאַם

  • 15 ניפול

    נִיפּוּל, נִפּ׳,m. (נָפַל) 1) falling off, esp. (with ref. to Lev. 11:32) of a limb detached from the body. Ḥull.74a מיתה עושה נ׳וכ׳ the natural death of an animal causes the hanging limb (דִּלְדּוּל) to be considered as if detached (in life-time, so that it does not come under the law of נְבֵלָה), but slaughtering does not (and the dangling limb is considered as a part of the slaughtered animal. Ib. 129a אי מיתה עושה נ׳ ליטמאוכ׳ if death causes the limb to be considered as detached, let it be susceptible of uncleanness as a limb cut off from a live animal, and if not ; a. fr.Pl. נִיפּוּלִין. פח נ׳ bread which falls apart, spoiled bread. Tosef.B. Kam. X, 9; B. Kam.99b; B. Bath.93b. Sifra Bḥuck., Par. 2, ch. VI פת ניפולה (corr. acc.; Yalk. Lev. 675 נוֹפֶלֶת).(V. נִיפּוֹלִין)2.) falling down for prayer. Deut. R. s. 2, beg. (as one of the expressions for prayer, with ref. to Deut. 9:25); Yalk. ib. 811; Sifré ib. 26.

    Jewish literature > ניפול

  • 16 נפ׳

    נִיפּוּל, נִפּ׳,m. (נָפַל) 1) falling off, esp. (with ref. to Lev. 11:32) of a limb detached from the body. Ḥull.74a מיתה עושה נ׳וכ׳ the natural death of an animal causes the hanging limb (דִּלְדּוּל) to be considered as if detached (in life-time, so that it does not come under the law of נְבֵלָה), but slaughtering does not (and the dangling limb is considered as a part of the slaughtered animal. Ib. 129a אי מיתה עושה נ׳ ליטמאוכ׳ if death causes the limb to be considered as detached, let it be susceptible of uncleanness as a limb cut off from a live animal, and if not ; a. fr.Pl. נִיפּוּלִין. פח נ׳ bread which falls apart, spoiled bread. Tosef.B. Kam. X, 9; B. Kam.99b; B. Bath.93b. Sifra Bḥuck., Par. 2, ch. VI פת ניפולה (corr. acc.; Yalk. Lev. 675 נוֹפֶלֶת).(V. נִיפּוֹלִין)2.) falling down for prayer. Deut. R. s. 2, beg. (as one of the expressions for prayer, with ref. to Deut. 9:25); Yalk. ib. 811; Sifré ib. 26.

    Jewish literature > נפ׳

  • 17 נִיפּוּל

    נִיפּוּל, נִפּ׳,m. (נָפַל) 1) falling off, esp. (with ref. to Lev. 11:32) of a limb detached from the body. Ḥull.74a מיתה עושה נ׳וכ׳ the natural death of an animal causes the hanging limb (דִּלְדּוּל) to be considered as if detached (in life-time, so that it does not come under the law of נְבֵלָה), but slaughtering does not (and the dangling limb is considered as a part of the slaughtered animal. Ib. 129a אי מיתה עושה נ׳ ליטמאוכ׳ if death causes the limb to be considered as detached, let it be susceptible of uncleanness as a limb cut off from a live animal, and if not ; a. fr.Pl. נִיפּוּלִין. פח נ׳ bread which falls apart, spoiled bread. Tosef.B. Kam. X, 9; B. Kam.99b; B. Bath.93b. Sifra Bḥuck., Par. 2, ch. VI פת ניפולה (corr. acc.; Yalk. Lev. 675 נוֹפֶלֶת).(V. נִיפּוֹלִין)2.) falling down for prayer. Deut. R. s. 2, beg. (as one of the expressions for prayer, with ref. to Deut. 9:25); Yalk. ib. 811; Sifré ib. 26.

    Jewish literature > נִיפּוּל

  • 18 נִפּ׳

    נִיפּוּל, נִפּ׳,m. (נָפַל) 1) falling off, esp. (with ref. to Lev. 11:32) of a limb detached from the body. Ḥull.74a מיתה עושה נ׳וכ׳ the natural death of an animal causes the hanging limb (דִּלְדּוּל) to be considered as if detached (in life-time, so that it does not come under the law of נְבֵלָה), but slaughtering does not (and the dangling limb is considered as a part of the slaughtered animal. Ib. 129a אי מיתה עושה נ׳ ליטמאוכ׳ if death causes the limb to be considered as detached, let it be susceptible of uncleanness as a limb cut off from a live animal, and if not ; a. fr.Pl. נִיפּוּלִין. פח נ׳ bread which falls apart, spoiled bread. Tosef.B. Kam. X, 9; B. Kam.99b; B. Bath.93b. Sifra Bḥuck., Par. 2, ch. VI פת ניפולה (corr. acc.; Yalk. Lev. 675 נוֹפֶלֶת).(V. נִיפּוֹלִין)2.) falling down for prayer. Deut. R. s. 2, beg. (as one of the expressions for prayer, with ref. to Deut. 9:25); Yalk. ib. 811; Sifré ib. 26.

    Jewish literature > נִפּ׳

  • 19 ניצוץ

    נִיצוֹץc. (נָצַץ) 1) (b. h.) spark, sparkling light. Tanḥ. Vayesheb 1 נ׳ אחדוכ׳ one spark from thy smithy.Pl. נִיצוֹצוֹת, נִיצוֹצִים, נִיצוֹצִין. Tosef. Yoma II, 3 היו נ׳ יוצאות ממנה sparkling rays proceeded from it (the golden tablet); Yoma 37b נ׳ יוצאין; Y. ib. III, 41a top הנ׳ מנתזין; Y.Sot.II, 18a top הניצוציםוכ׳. Num. R. s. 5, beg. שני נ׳ של אשוכ׳ two sparks of fire Ib. שני נצ׳ מקדמיןוכ׳ two sparks preceded them. Y.Ab. Zar. V, end, 45b (v. לִיבּוּן) צריך שיהא נ׳וכ׳ it must be so heated that sparks burst forth from it. Tosef.Sabb.VI (VII), 2 נפלו הימנו נ׳ ואמרוכ׳ if snuff falls off the candle, and he says, we shall have guests (v. אֱמֹורִי). Sabb.III, 6 לקבל נ׳ to receive the snuff; a. fr. 2) shivers scattering from the broken sledge-hammer. Sabb.88b; Snh.34a (ref. to Jer. 23:29) מה פטיש זה מתחלק לכמה נ׳ as the sledge-hammer (when shattered by the harder rock) is divided into many shivers (differ. in commentaries). 3) squirtings (of boiling water). Ab. Zar.76b מה בולעו נ׳וכ׳ as the rim of a caldron absorbs forbidden substances through squirtings, so does it emit them again through the squirtings (of the boiling cleansing water, v. גִּיעוּל). Nidd.13a נ׳ נתזיןוכ׳ drippings (of urine) squirt upon his feet. Yoma 29b, sq.; a. e. 4) (cmp. Arab. nuḍâḍah) residue. Sabb.139b האיכא נ׳ but there is the residue (the last drops percolating through the dregs in emptying liquid from vessel to vessel); נ׳ לביר׳וכ׳ that residue was not cared about in the house of

    Jewish literature > ניצוץ

  • 20 נִיצוֹץ

    נִיצוֹץc. (נָצַץ) 1) (b. h.) spark, sparkling light. Tanḥ. Vayesheb 1 נ׳ אחדוכ׳ one spark from thy smithy.Pl. נִיצוֹצוֹת, נִיצוֹצִים, נִיצוֹצִין. Tosef. Yoma II, 3 היו נ׳ יוצאות ממנה sparkling rays proceeded from it (the golden tablet); Yoma 37b נ׳ יוצאין; Y. ib. III, 41a top הנ׳ מנתזין; Y.Sot.II, 18a top הניצוציםוכ׳. Num. R. s. 5, beg. שני נ׳ של אשוכ׳ two sparks of fire Ib. שני נצ׳ מקדמיןוכ׳ two sparks preceded them. Y.Ab. Zar. V, end, 45b (v. לִיבּוּן) צריך שיהא נ׳וכ׳ it must be so heated that sparks burst forth from it. Tosef.Sabb.VI (VII), 2 נפלו הימנו נ׳ ואמרוכ׳ if snuff falls off the candle, and he says, we shall have guests (v. אֱמֹורִי). Sabb.III, 6 לקבל נ׳ to receive the snuff; a. fr. 2) shivers scattering from the broken sledge-hammer. Sabb.88b; Snh.34a (ref. to Jer. 23:29) מה פטיש זה מתחלק לכמה נ׳ as the sledge-hammer (when shattered by the harder rock) is divided into many shivers (differ. in commentaries). 3) squirtings (of boiling water). Ab. Zar.76b מה בולעו נ׳וכ׳ as the rim of a caldron absorbs forbidden substances through squirtings, so does it emit them again through the squirtings (of the boiling cleansing water, v. גִּיעוּל). Nidd.13a נ׳ נתזיןוכ׳ drippings (of urine) squirt upon his feet. Yoma 29b, sq.; a. e. 4) (cmp. Arab. nuḍâḍah) residue. Sabb.139b האיכא נ׳ but there is the residue (the last drops percolating through the dregs in emptying liquid from vessel to vessel); נ׳ לביר׳וכ׳ that residue was not cared about in the house of

    Jewish literature > נִיצוֹץ

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